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Justice, Mercy, and Finding Peace

Updated: Jun 3

There are times in life when we want justice badly.

Not in theory. Not as a nice gospel word. We want someone to admit what they did. We want the damage repaired. We want the truth to matter. We want God to look at the whole mess and say, “You were right. That was not fair.”

And sometimes, we are right.

Sometimes something was taken from us: trust, time, peace, a relationship, or a part of ourselves we cannot simply put back where it was.


I used to think the Atonement was mostly about forgiveness. Then grief taught me it is also about being carried when nothing can undo what happened.

This is my testimony of Jesus Christ, loss, mercy, and peace.

#MyLDSTalks #JesusChrist #LDSFaith


The hard part is that even when justice matters, carrying the demand for it every day can become its own kind of prison.

In Alma 42, Alma teaches that mercy cannot rob justice. God does not shrug at sin. He does not pretend damage is not real. Wrong is still wrong. Choices still have consequences. Pain still counts.

That matters to me, because a gospel that asked us to ignore real hurt would not be much comfort at all.

In October 1996, Elder Neal A. Maxwell gave a General Conference talk called “According to the Desire of [Our] Hearts.” He taught that God understands not only our actions and desires, but also “the degrees of difficulty which our varied circumstances impose upon us.”

I love that.

Because some wounds were not our choice. Some pain showed up without permission. Some people made decisions that left us cleaning up damage we did not create. And God knows the difference. He knows the whole story, including the parts nobody else ever sees.

But Elder Maxwell also taught something harder. He said that, even after circumstances shape us deeply, there remains “an inner zone in which we are sovereign.”

That is where this gets personal.

I may not be able to make someone apologize. I may not be able to get back everything that was taken. I may not be able to make life fair on my schedule.

But through Jesus Christ, I do not have to let the hurt decide who I become.

For a long time, I think I misunderstood peace. I thought peace came after everything was settled: after every question was answered, every apology was given, and everybody finally got what they deserved.

But life does not always work that way.



Sometimes the apology never comes. Sometimes the person who caused the damage walks away like nothing happened. Sometimes we live with consequences we did not choose. Sometimes the hardest person to forgive is ourselves.

That is where the Savior becomes more than an idea.

Jesus Christ did not come to pretend the debt was never real. He came to pay what we could not pay, heal what we could not fix, and free us from becoming permanently chained to the worst things we have done or the worst things done to us.

Peace does not mean the wrong thing suddenly became right. Forgiveness does not mean there was no damage. Mercy does not erase justice.

It means I do not have to keep the courtroom open in my head every hour of every day.

The Savior can carry what I cannot keep carrying.

There is also another side to justice: the side that turns the question back on me.

It is easy to want fairness when I have been hurt. It is harder to be honest about the times I have spoken carelessly, held a grudge, failed someone, or needed more mercy than I wanted to admit.

Elder Maxwell taught that what we continue to desire over time is what we eventually become. That makes me stop and think. Do I want healing, or do I only want to stay angry? Do I want peace, or do I need the pain to keep proving that I was right? Do I want Christ to change my heart, or only to punish somebody else?

That does not excuse the wrong.

It simply means I do not want someone else’s sin to become the thing that shapes my soul.

That is why I am grateful God is not only just.

If I received only exactly what I deserved, with no Savior and no mercy, there would be no peace in that. There would only be fear.

Because of Jesus Christ, justice does not have to destroy us. It can lead us to repentance. It can teach us to make things right where we can. It can remind us that grace is not weakness. Grace is the only reason any of us can truly begin again.

I believe there is peace available even when life has not been made fair yet.

There is peace in turning judgment over to God.

There is peace in repenting instead of hiding.

There is peace in forgiving without pretending.

There is peace in trusting that Christ understands every wound, every regret, every loss, and every part of the story that still does not make sense.

Justice matters. But I do not want to spend my life demanding justice so loudly that I miss the mercy God is offering me right now.

I testify that Jesus Christ satisfies the demands of justice, not by dismissing our pain, but by redeeming it. Through Him, we can be forgiven. Through Him, we can release what has held us captive. Through Him, even after real hurt and real failure, we can find peace again.


In the name of Jesus Christ, amen.



General Conference reference used: Elder Neal A. Maxwell, “According to the Desire of [Our] Hearts,” October 1996 General Conference. The talk teaches that God accounts mercifully for difficult circumstances while still asking us to shape our desires toward Christ.

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